Wednesday, January 29, 2020

Medical Modal Essay Example for Free

Medical Modal Essay Explain the two models of disability and the impact of each on practice: †¢ Medical Model Disability is seen as the problem; not attempting to overcome challenges presented from disability. Therefore people with disabilities are excluded and miss out on lots of things in life †¢ Social Model The environment and society are seen as the problem, not the disability. All people are included where possible and the environment and resources can be adapted to make things possible. Why is a positive attitude towards disability and specific requirements important? Having a positive attitude helps to ensure that children and people with disabilities and specific requirements achieve positive outcomes in their lives. Positive attitudes promote positive learning and development and gives the person or child high self-esteem, self-reliance and self-confidence. It is about adapting the environment or society to meet the individual’s needs. Explain how inclusive practice promotes equality and supports diversity. Assistive technology (AT) can help disabled people to perform functions that they couldn’t otherwise do, such as electric wheelchairs, voice recognition on their computer for mobility and communicating. Speech therapists can support children with cerebral palsy for example or other conditions that cause difficulty with speech. Health professionals will help children with cystic fibrosis. Additional learning support at school could help a child with autism or dyslexia. Portage workers help support the family and child when they may have developmental or learning difficulties, physical disabilities or other Special Educational Needs. FIRST team can give advice and show strategies for children with behavioural difficulties.

Tuesday, January 21, 2020

Daniel Boone Book Report :: Biography Biographies Bio

Daniel Boone was born November 2, 1734 in a log cabin in Berks County, near Pennsylvania. Boone is one of the most famous pioneers in history. He spent most of his life exploring and settling the American frontier. Boone had little formal education, but he did learn the skills of a woodsmen early in life. By age 12 his hunting skill and skill with a rifle helped keep his family well provided with wild game. In 1756 Boone married Rebecca Bryan, a pioneer woman with great courage and patience. He spent most of the next ten years hunting and farming to feed his family. In 1769 a trader and old friend, John Findley, visited Boone's cabin. Findley was looking for an overland route to Kentucky and needed a skilled woodsman to guide him. In 1769 Boone, Findley and five men traveled along wilderness trails and through the Cumberland gap in the Appalachian mountains into Kentucky. They found a "hunter's paradise" filled with buffalo, deer, wild turkey and meadows ideal for farming. Boone vowed to return with his family one day. In 1775 Boone and 30 other woodsmen were hired to improve the trails between the Carolinas and the west. The resulting route reached into the heart of Kentucky and became known as the "Wilderness Road." That same year Boone built a fort and village called Booneborough in Kentucky, and moved his family over the Wilderness Trail to their new home. Boone had numerous encounters with the native people of Kentucky. In 1776 Shawnee warriors kidnapped his daughter and two other girls. Two days later Boone caught up with the Indians, and through surprise attack rescued the girls. In 1778 he was captured by another band of Shawnee. Boone learned that the tribe was planning an attack on Boonseborough. He negotiated a settlement with Chief Blackfish of the Shawnee, preventing the attack. The Indians admired their captive for his skill as a hunter and woodsman. Boone was adopted into their tribe as a son of Blackfish. When Boone learned the Shawne were planning another assault, he escaped to warn his people.

Monday, January 13, 2020

How to Have a Good Relationship with Your Parents Essay

Without mutual respect, any relationship will be an unhappy one. People who respect each other: a) value each other’s opinions, b) listen to each other, c) disagree without screaming or insults. And remember, your parents have lived longer than you — don’t discount their experience and knowledge. This is your key to freedom. The way to build trust is through honesty and responsibility. Honesty means you don’t lie or manipulate. Responsibility means you are reliable and can be counted on to use good judgment. When your parents trust you, it’s a lot easier for them to say  «yes ». Your parents want to know what’s going on in your life. If you keep them in the dark, they won’t know when you need their help or whether they can trust you. Tell them what you’re up to, share your thoughts and feelings with them, and seek their advice for your problems (you don’t have to take it). Communication builds closeness. If you’re always honest, a parent will be likely to believe what you say. If you sometimes hide the truth or add too much drama, parents will have a harder time believing what you tell them. If you tell stories, they’ll find it hard to trust you. Using a tone that’s friendly and polite makes it more likely that parents will listen and take what you say seriously. It also makes it more likely that they’ll talk to you in the same way. Of course, this is hard for any of us (adults included) when we’re feeling heated about something. If you think your emotions might get the better of you, do something to blow off steam before talking: go for a run. Cry. Hit your pillow. Do whatever it takes to sound calm when you need to. These guidelines work both ways. If, on occasions, your parents violate any of these guidelines, talk to them about it. Pick a time when you are both calm and feeling good toward each other (never when you’re angry). Then, explain to them what they did, how it makes you feel, and what you’d like them to do instead.

Sunday, January 5, 2020

South African Apartheid Quotes About Bantu Education

Bantu Education, the separate and limited experience encountered by non-whites in South Africa when pursuing an education, was a cornerstone of the apartheid philosophy. The following quotes illustrate the diverse viewpoints about Bantu Education from both sides of the anti-Apartheid struggle. Apartheid Quotes It has been decided that for the sake of uniformity English and Afrikaans will be used as media of instruction in our schools on a 50-50 basis as follows:English medium: General Science, Practical Subjects (Homecraft, Needlework, Wood and Metalwork, Art, Agricultural Science)Afrikaans medium: Mathematics, Arithmetic, Social StudiesMother Tongue: Religion Instruction, Music, Physical CultureThe prescribed medium for these subject must be used as from January 1975.In 1976 secondary schools will continue using the same medium for these subjects.--Signed JG Erasmus, Regional Director of Bantu Education, 17 October 1974.There is no place for [the Bantu] in the European community above the level of certain forms of labour ... What is the use of teaching the Bantu child mathematics when it cannot use it in practice? That is quite absurd. Education must train people in accordance with their opportunities in life, according to the sphere in which they live.--Dr Hendrik Verwoerd, South African minister for native affairs (prime minister from 1958 to 66), speaking about his governments education policies in the 1950s. As quoted in Apartheid - A History by Brian Lapping, 1987.I have not consulted the African people on the language issue and Im not going to. An African might find that the big boss only spoke Afrikaans or only spoke English. It would be to his advantage to know both languages.--South African Deputy Minister of Bantu Education, Punt Janson, 1974.We shall reject the whole system of Bantu Education whose aim is to reduce us, mentally and physically, into hewers of wood and drawers of water.--Soweto Sudents Representative Council, 1976.We should not give the Natives any academic education. If we do, who is going to do the manua labour in the community?--JN le Roux, National Party politician, 1945.School boycotts are but the tip of the iceberg – the crux of the matter is the oppressive political machinery itself.--Azanian Students Organisation, 1981.I have seen very few countries in the world that have such inadequate educational conditions. I was shocked at what I saw in some of the rural areas and homelands. Education is of fundamental importance. There is no social, political, or economic problem you can solve without adequate education.--Robert McNamara, ex-president of the World Bank, during visit to South Africa in 1982.The education we receive is meant to keep the South African people apart from one another, to breed suspicion, hatred and violence, and to keep us backward. Education is formulated so as to reproduce this society of racism and exploitation.--Congress of South African Students, 1984.